What God personally speaks is not touched. The Torah, the Bible, and the Gospels were preserved and at the same time redacted by human hands, shaped by dark forces. The Quran, on the other hand…

The revelation of the Holy Quran began on the Night of Power, the twenty-second night of Ramadan. It ended upon twenty-two years on the Night of Separation, in the middle of the month of Shaban.

The Night of Completion. Not the first Call fills the air, yet the finished Word.

At the other end of this inner calendar lies Laylat al-Qadr, the Night of Power, a Night better than thousand months. It was there that the Quran entered the world —not as a human interpretation, not as a spiritual approximation, yet as God’s speech in His own voice. Qadr means power: the efficacy of a Word that does not need to persuade in order to prevail.

Between these two Nights lie twenty-two years.
Twenty-two years in which the Word came, remained, and was carried forward. Verse by Verse, in the rhythm of life, without intervention, without correction. Not shaped, yet received.

Laylat al-Qadr was the breakthrough of revelation.
Laylat al-Bara’ah is its quiet completion.

Bara’ah means release. Detachment. An end without reservation. On this Night, nothing remains open. The Word is complete —not because humanity brought it to completion, yet because God Himself completed it.

Here lies the key to the Quran’s immutability.
It remained what it was because its Authorship was never attributed to human beings. From the very beginning, the Quran did not understand itself as a text about God, nor as a text inspired by God, yet as a Text formulated by God Himself. This attribution was not a theological nuance; it was a boundary.

What human beings regard as their own authorship, they revise.
What they are responsible for, they explain.
What they possess, they adapt.

Yet what God personally speaks is not touched.

This reverence proved stronger than the passage of time. Empires rose and fell, orders shifted, scriptures were collected, interpreted, reworked. The Torah, the Bible, the Gospels were preserved and at the same time carried through history —edited by human hands, shaped by dark powers.

The Quran, by contrast, remained unchanged.
Out of reverence.

Reverence for Authorship that knows no co-author.

That the Text has remained unchanged to this day is therefore less the result of historical chance than of an attitude: the recognition that this Word is not subject to disposition —neither religious nor political, neither explanatory nor corrective.

Tonight, on Laylat al-Bara’ah, waiting comes to an end. Not waiting for meaning, yet for addition. Humanity stands before a completed Word —and thus before itself.

Between power and completion the Quran is stretched.
Between Laylat al-Qadr and Laylat al-Bara’ah.
Between the first Call and the final silence.

The Quran began with power on the twenty-second Night of Ramadan.
It ended, upon twenty-two years, with clarity.
And it remains —unchanged—
not only because it was guarded,
yet because one does not interrupt God’s personal Voice.

Not to be rewritten.
Yet to be lived.

>>-> Tonight is Leylat Al Qadr, the 22nd Night of Ramadan —are you ready for the Angels?

>>-> Should Norbert Hofer perhaps downplay the Warnings of the Holy Quran?

By Okay Altinisik | 2-2-2026, 16:58:27